The nature of the journey
The religious journey is the pursuit of truth,
back to our source of being,
the original meaning,
that elusive end to which we never arrive,
yet by which
our paths are so greatly illuminated.
The greatest wonder of it all
is that we’ve never left the source to get back to it,
but we have deceived ourselves most artfully
We are religious animals. We have a deeply profound need to belong with “The Other.” It begins at conception when two genetic banks of information mingle (male and female), then develop into a colony of cells that continue to split off into other colonies of various form and function, yet all within the same mass, on the wall of the uterus of a mother. Other processes and time contribute to development, until a time when we are propelled through a narrow channel from the comfort of this small and secure place and out into a world of noise, cold, other beings, and apart from our source of dependence and nurturance. In our nubile state, we are still completely dependent on “The Other,” in this case our mother. We cannot feed nor protect our fragile fleshy bodies from the elements, nor move about in any fruitful way, in order to survive. Our instincts are to whelp for attention until we are attended to. Without “The Other” at this stage in our human development we would surely die. It is almost as if we’ve been taken from the womb prematurely. We were, before our conception, and the mingling of two genetic banks of information, without a sense, without a clue, and never separate from the whole of things. Our consciousness was that of the cosmos, if it has one. We were of a perpetual cosmic process.
What a mad trick, to be endowed with conscious mind that would eventually perceive itself as–not only separate from the whole–but a unique and reflective being unto itself. It is a trick, intentioned or not, for we are truly NOT independent from the whole. We’ve never left the ecosystem that produced us. We’ve merely transformed in shape and function. The paradox of human existence is this, that we are of one indistinguishable flow, though in a transient form of human existence for some duration of time, before expiring. The energy and matter that was an individual “me” is soon dissipated among the ecosystem once more to recombine with other cosmic elements into other forms and functions. Even in our most supreme state of human independence, we are dependent upon the air, water, plants and animals, other people and a desirable climate. We are compelled to belong with each other. Even the hermit in a cave cannot exist without having learned some skills from another or to use some tools and appliances that were manufactured by another.
Beyond our early development, we socialize with a larger group–from our primary care giver to a family, extending to a tribe or clan, to a community of friends and associates, to a city-state of interdependent organizations and structures, to a nation, and now to a world.
It is no wonder then, that early humans, perceived all of the activities of nature as being animated by “The Other” for our development dictated to us that we could not exist without “The Other.” At birth, we had lost our Cosmic identity, we had no sense of being part of the whole of things. The development of reflective thought occured within the context of our mutual dependence with each other. When the earth turned, presenting the illusion that the sun traveled across the sky, day after day after day, it was perceived not only as moving, but as being moved by an anthropomorphized being, a super human, a god.
All immediately intangible events were explained through an anthropomorphic projection of our own childhood experience– perhaps a providing parent, a mentoring friend, an anonymous and/or alien specter ,or a suspicious or harmful enemy. Our minds are full of archetypes of legend and lore. Then, as today, organized religion was married to the State, through which the distribution of goods and services were controlled by an elite and powerful few, controlling the masses through their religious dogmas, implying a work ethic that would benefit the elite and powerful through the toil of the masses, and whipping up a combination of nationalism and religious duty to compel men into cannon fodder to war for the extension of the empire and the extermination of competing states and religions. In some cases, the religion WAS the state, as in the long and bloody reign of many a Catholic pope.
In other cases, the State was all, as in China under the bloody dictatorship of Mao, where a grotesque distortion of communism was misused to slaughter millions in the name of Mao. Communism is an ideology in which a community benefits from the work of each other in an egalitarian government in which all are equal, without a hierarchy of social classes.. In “communist” China, there was no equality. Those who controlled the State controlled the people. There was a ruling class, a lot of propaganda, and a peasant class. Those who demonstrated allegience to the State rose in power within the misnamed Communist Party. It was, in truth, an elitist party. Nothing communal about it. The Cultural Revolution under Mao, which led to the slaughter of millions and the destruction of surrounding societies as in Tibet, ended with Mao’s death. The elitist dictatorial government structure remained. The so-called “Communist” Party is still the party of power, but capitalism has exploded in China, which is now becoming the most lucrative economic power in the world. It is the major manufacturer and exporter of goods in the world.. The Chinese religious legends and lore have been altered to satisfy the State, but many traditional archetypes persist. In other countries, legends and lore of old are infusing with products of a technological entertainment and communications revolution.
Today’s legends and lore are an abstract compilation of marketing ads, films, video games, books, and ancient religious texts. The traditional archetypes have been morphed into manipulative advertising and propaganda by corporations and governments to persuade the common citizens of earth’s lands to buy their products and services, labor in their factories, and act as cannon fodder in their warring disputes over corporate control of energy sources and natural resources. In this sense, the manipulation of the masses has not changed, but the means of delivering propaganda and manipulative ads has become one of the leading industries of the empire. It has become a sophisticated and highly professional field of business and government.
It is my mission to help people fend off the propaganda, the intertwining manipulations of religion and politics, the distorted and persuasive advertising, by learning to be good researchers. My goal is to educate people to dissieminate fact from fiction, to find the truth among the spinning rhetoric of politicians and their corporate news affiliates, to follow the money trails to see who benefits from a war, a bending of environmental law that harms citizens, the exploitation of dwindling fossil fuels, and more.
To this end, I advocate three guiding elements–reason, human compassion, and desire for peace. For tools, I recommend a computer and an Internet access service, your mind, and the ability to suspend your preconceived notions about the way you believe the world of governments, religion and corporations function in the world.
I recommend the Scientific Method which begins any study without assumptions. One begins with observation, which leads to a question. The question is then presented as a hypothesis. The Scientific Method is applied to keep us honest. We seek not to PROVE our hypthesis, but to prove its opposite–the NULL hypothesis. Thus, reason and skepticism guide to consider NOT how our assumptions may be correct, but to analyze the variable elements that can confound what our assumptions are, or may imply.
I understand the faith that so many devote to their religions, vehicles of moral truths transmitted through ritual and tradition, some for millennia. Religion is, more often than not, the central focal point of a culture, of that culture’s families, and therefore of an individual’s sense of belonging. The irrational attachment with which one adheres to these important social belief systems is what we call faith. Faith, without reason, can only lead to group-think, ostracization and/or denouncement of those outside of the faith, and–in the extreme case–war. Within an irrational religious faith lie the seeds of prejudice, intolerance, bigotry, discrimination and persecution of others. An irrational faith carries with it a sense of arrogant self-righteousness that condemns the rich diversity of humanity that exists outside of itself. A healthy faith is based on reason, adapts to the facts of the universe in which it arises, and reconciles its tenets to reality. An unhealthy faith will deny the reality of the natural world, will be intolerant of other cosmic possibilities and those who believe in them, and become a dangerous threat to the family of Man. One need only to read a scholarly book of human history to see the calamity that irrational and bigoted faith has had upon human civilizations.
It is for this reason, that I left organized religion so many years ago, that my mind would not be consumed by a singular irrational explanation of our human existence within the Cosmos, that it could explore ideas, philosophies, facts and fictions, untethered by the preconceived notions of dogma, doctrine, or creed.
A single word can be packed with a multitude of preconceived notions. Example? “God”. To some a fatherly, white bearded heavenly creator, who made humankind in his image out of loneliness, and observes and intercedes upon his creation from some heavenly throne. Does one dare ask how, within an eternal realm of existence , this being can separate out a moment in which to suddenly feel lonely? To others, a faceless spirit moving through the Cosmos as a constant creative force. To others, a supernatural entity that can take on a human form by which to redeem the creatures it created that had chosen to exist in ways not tolerable to this entity. To still others, an animating force in each and every form of this physical universe. And, yet to others, a concept projected from a human mind to explain the events of natural phenomena. Thing move. Things happen. Some ONE has to be moving them and making them happen. Lastly, to others (such as myself) a projected irrational fantasy-being of one’s self, to provide comfort and security in the face of fear, anguish and the absence of reasonable explanation. Human belief in gods diminishes according to the level of one’s education, utility of reason, understanding of science, and intellectual development.
http://www.objectivethought.com/atheism/iqstats.html
To be a “truth walker” one is compelled to leave a standing position.
Amen.
MH
